Song That Will Remind Us of Our Childhood, Ampar-Ampar Pisang.

-
One of the Nusantara songs, Ampar-Ampar Pisang from South Kalimantan is more like Indonesian childhood's song.

The meaning of the Ampar-Ampar Pisang song reflects joy, illustrated by the lyrics that are interlinked.

The lyrics of the Ampar-Ampar Pisang song also illustrate how Indonesia's natural wealth, especially in the South Kalimantan region.


But there is a history that mentions the origin of Ampar-Ampar Pisang song were originally sung accidentally when the people of South Kalimantan were making a food made from banana fruit called rimpi.

The contents of the Ampar-Ampar Pisang song lyrics are not much different from the rimpi making process, which tells the story of bananas being sliced and surrounded by small flying animals because of the sweet aroma.

Small flying animals are known to the people of Borneo by the name bari-bari. The word of bidawang means bitten. It is said that the word dikitip bidawang is used to scare childrens who like to steal rimpi while still in the process of drying.


Sources:
https://www.youtube.com
https://www.indonesiacayo.com
https://www.trillion-energy.com

Comments

Post a Comment

Popular posts from this blog

Blend with the Natural Beauty, Dayak's Traditional Clothes.

-
Image
Hundreds of years ago the Dayak ethnic made clothes made from bark called nyamu bark. The bark of the tree is forged with a hammer like a wooden hammer to become limp like cloth. After being considered smooth, nyamu bark was cut to make clothes and pants. The fashion model is very simple and solely just to cover the body. This clothes are an unisex vest without any decoration. This simple vest in Ngaju is called sangkarut . The pants are loincloths, which when worn on the front, are covered with sheets of rectangular cloth, called ewah . The color is light brown (the original color of wood), not decorated, nor is it colored so that it feels very natural. But the grooming instinct, which is said to have risen to the hearts of every human being since thousands of years ago, disturbs the desire of the Dayak Ngaju people's to "beautify" their appearance. Then the simple wooden leather dress was then equipped with headband accessories ( salutup hatue for men
Read more

Telingaan Aruu, the Belief of Dayak Ethnic.

-
Image
Telingaan aruu , which means long ears, is a hereditary tradition, both by men and women of the Dayak ethnic. The installation of earrings is done from infancy, beginning with the ritual called nucuk penikng or piercing the ears. But of course earrings when babies are different from adult earrings. How can the ears extend? The process of piercing as usual, using a needle. The initial piercing hole is only given a decoration in the form of thread as a substitute for earrings. The tradition of extending the earlobe is aimed at showing noble identity and a symbol of beauty. While the Iban Dayak ethnic believes that these earplugs are a form of exercise of patience and endurance of suffering and pain. For Dayak women, ear lobes are allowed to extend to the extent of the chest, while men should not be more than shoulder. In the Iban Dayak tribe, the ear hole is more like the letter O, not elongated. This elongated earlobe can shorten after tens of years without using hisang kava
Read more